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In page Satanic Verses:

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As the story was adapted to include Quranic material (Q22:52–53, Q17:73–74), the idea of Satanic temptation was claimed to have been added, heightening its inherent drama as well as incorporating additional Biblical motifs (cf. the Temptation of Christ). Rubin gives his attention to the narratological exigencies which may have shaped early sīra material, as opposed to the more commonly considered ones of dogma, sect, and political/dynastic faction.[citation needed]